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Bronze mirrors have been produced in China for approximately 4000 years, with the earliest known examples, dating to around 2000 BC, coming from the Qijia culture in the north-west of China.1 For a considerable time, they were produced in small numbers: for example, there were only four mirrors, out of a total of 468 bronze objects, excavated from the Shang tomb of the royal consort Fu Hao,2 and there are about twenty excavated Western Zhou mirrors and fewer from the Spring and Autumn period.3 It was not until the Warring States period that mirror production began on a large scale, and it flourished in the Han and Tang dynasties. The basic form of the bronze mirror, a highly polished reflective surface and a decorative back, remained unchanged from the earliest times until bronze gave way to silvered glass in the eighteenth century.
The precise composition of bronze varies depending on the object being manufactured: more copper makes the alloy more malleable, while more tin produces a harder metal. The alloy used to manufacture mirrors from the Warring States period to the Tang dynasty was composed of between 66 and 78 per cent copper, 18 and 26 per cent tin, and 1 and 9 per cent lead.4 This high-tin bronze was brittle but quite corrosion resistant, and produced a silver-coloured surface that took a high polish and was therefore perfect for its purpose. In both China and Japan there were itinerant professional mirror polishers5 who would grind the surface to remove deep scratches and corrosion, if necessary, and then polish the face with a substance known as xuanxi (black tin), the composition of which is recorded in the Ming dynasty as being six parts alum, one part tin, one part mercury and one part deerhorn ash,6 to keep the mirror bright.
There is much debate about the colouring of mirrors, as to whether the colour is purely the result of burial conditions or whether it was intentionally produced. By the Song dynasty, the colours of mirrors had been named: heiqigu (the antique [appearance of] black lacquer), luqigu (the antique [appearance of] green lacquer), qianbei (lead grey) and shuiyinqin (quicksilver white).7 Zhu and He8 maintain that the colour is the result of different burial conditions and they are supported by Meeks.9 However, this theory is challenged by Chase,10 who notes that there were different patinations on the bronzes in the tombs of Liu Sheng (circa 113 BC) and Dou Wan, at Mancheng, Hebei province. The prince and his consort were buried in two caves hollowed out of a mountainside and then sealed, and therefore the objects within were not subject to burial in earth.
From our group, we have one Western Han example that challenges the theory that the colours were produced by burial conditions alone. The xingyun (star and cloud) mirror (no. 5) has two distinct and discrete original colours: a black ground with details in bright silvery-white. The mother-of-pearl inlaid mirror (no. 13) is also interesting in that it has an inlaid metal band to the rim, and as there is no evidence of any gilding, we may infer that the metal into which the decorative elements were inlaid must have been deliberately coloured.
While there
were some square mirrors in the Warring States period, the predominant
shape until the Tang dynasty was round. During the Tang, more shapes
appear, including lobed (kuihua jing), foliate (linghua jing), and square mirrors also re-emerge. Many examples have a slightly convex face so that more of the viewing image can be seen.
There
are some variations to the basic mirror form, and we have several in
this exhibition. During the Warring States period, double-tiered
mirrors were produced, for which the reflective face and openwork
decoration were cast separately. We are extremely fortunate to have an
outstanding example (no. 1). Much innovation took place during the Tang
dynasty, including the production of gold- and silver-backed mirrors.
These were made by insetting a sheet of gold or silver, decorated in
the repoussé technique, into
the reverse of the mirror. We have one inset with a silver-gilt plaque
(no. 16), two parcel-gilt silver-backed examples (nos. 14 and 15) and
one silver-backed (no. 17). Another novelty of the Tang was the jinyin pingtuo
technique. This involved fixing silver or gold inlays on to a recessed
mirror back, covering the surface with layers of lacquer, and then
polishing until the surface became level. No. 12, an iron mirror with
silver-gilt inlays, is a rare example. Lastly we have the superb
mother-of-pearl inlaid mirror, no. 13. Constructed in basically the
same way as no. 12, it is similar in design and decoration to the
famous example excavated in Luoyang, Henan province, in 1955, and now
in the collection of the National History Museum, Beijing.
Most
mirrors, and all those in this collection, have a loop or knop set to
the centre of the back or decorated side. A cord would have been looped
through the hole to hold the mirror; the benefit of this arrangement
was that there was no need to touch the reflective front, although
obviously the mirror could also be held in both hands or by the knop.
From the Han to the Sui dynasty, stands with arc-shaped frames were
commonly used.11 During the
Sui and Tang dynasties, it became fashionable to sit on a chair at a
table, rather than stand, and the design of mirror frames altered to
accommodate this change.12
Mirrors
were expensive, luxury items and were status symbols of the privileged
classes. Most Warring States mirrors have been found in the region of
the ancient Chu state, centring on Changsha, although the more
elaborate inlaid and two-tier mirrors came from further north and have
been unearthed in areas such as Luoyang in Henan province, and Linzi in
Shandong.13 During the Han
dynasty, the Directorate for Imperial Manufactories (Shangfang) was
established and was responsible for overseeing the Court manufacture of
mirrors,14 and there are examples with inscriptions stating that they were made by the Shanfang.15
Government-sponsored workshops were set up in various places and
inscriptions on mirrors of this time sometimes name the locations of
these workshops.16 However,
the main centre of mirror production during the Eastern Han was
Shaoxing. By the Tang dynasty, mirror ownership broadened to include
the literati and rising merchant classes, and it was perhaps to satisfy
the increasing demand that private workshops opened alongside court
production.17 Yangzhou became the centre of mirror manufacture during the Tang dynasty.
Although
clearly both functional and ornamental, mirrors were popular for other
reasons as well. They were associated with religious and spiritual
beliefs and were often thought to ward off evil. Their decoration
relates to harmony and auspiciousness in life and the hope for
immortality in the afterlife.
Chinese bronze mirrors are
not only prized for their beauty and artistry, but they also offer an
insight into the prevailing culture of the period. Their manufacture
began on a large scale as the production of ritual bronzes went into
decline during the Warring States period; it is appropriate therefore
to treat mirrors as a special category. Certainly, the Qianlong Emperor
(1736–95) treasured his mirror collection and kept it in remarkable
cases, complete with paintings of the mirrors, various identification
labels and yellow satin padded covers.18
Miranda Clarke
- Ma, Ancient Bronze Mirrors from the Shanghai Museum, pl. 35, p. 27, shows an example from Duomatai, Guinan county, Qinghai province.
- Institute of Archaeology, CASS, Tomb of Lady Hao at Yinxu in Anyang, colour pl. 12 shows two examples.
- Sun, Xi’an Wenwu Jinghua: Tongjing, p. 9.
- Zhu and He, “Studies of ancient Chinese mirrors and other bronze artefacts”, p. 52.
- Nakano et al, Bronze Mirrors from Ancient China: Donald H. Graham Jr Collection, p. 18.
- Zhu and He, ibid, p. 57.
- Zhu and He, ibid, p. 53.
- Zhu and He, ibid, pp. 61–2.
- Meeks, “Patination phenomena on Roman and Chinese high-tin bronze mirrors and other artefacts”, pp. 81–2.
- Chase, “Chinese Bronzes: Casting, Finishing, Patination, and Corrosion”, pp. 109–10.
- Ma, ibid, p. 59.
- Nakano et al, ibid, p. 21.
- Chen, “Early Chinese Bronze Mirrors”, pp. 264–5.
- Catalogue of Special Exhibition of Bronze Mirrors in the National Palace Museum, p. 36.
- Hu, Visible Traces: Rare Books and Special Collections from the National Library of China, no. 31, pp. 118–20, illustrates a rubbing of a Shanfang mirror.
- Bunker, “The Metallurgy of Personal Adornment”, p. 43.
- Chou, Circles of Reflection: The Carter Collection of Chinese Bronze Mirrors, p. 8.
- Feng, Emperor Ch’ien-lung’s Grand Cultural Enterprise, no. III-2, pp. 110–11; and Fong and Watt, Possessing the Past: Treasures from the National Palace Museum, Taipei, fig. 184, pl. 350a and b, pp. 547 and 549: both illustrate pages from the Xi Qing Xu Jian (Qing Court catalogue of bronzes).
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Medley, Margaret; An Exhibition of Tang Sancai Pottery Selected from the collection of Alan and Simone Hartman, The International Ceramics Fair and Seminar, London, 1989
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Special Exhibition of Cultural Relics Found off Sinan Coast, Samhwa Publishing Co., Seoul, 1977
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Tianjin Shi Yishu Bowuguan Cang Yu (Collection of Jades in the Tianjin City Art Museum), Cultural Relics Publishing House, Beijing, 1993
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